The Church’s social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. Modern Catholic social teaching has been articulated through a tradition of papal, conciliar, and episcopal documents. The depth and richness of this tradition is best understood through a direct reading of these documents. In these brief reflections during September, the Saint Francis Peace & Justice committee will highlight the key themes at the heart of Catholic social tradition.

1. Life and Dignity of the Human Person
The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching. In our society, human life is under direct attack from abortion and assisted suicide. The value of human life is being threatened by increasing use of the death penalty. We believe that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and dignity of the human person.

2.  Call to Family, Community and Participation
The person is not only sacred but also social. How we organize our society in economics and politics, in law and policy directly affects human dignity and the capacity of individuals to grow in community. The family is the central social institution that must be supported and strengthened, not undermined. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.

3.  Rights and Responsibilities
The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities to one another, to our families, and to the larger society.

4.  Option for the Poor and Vulnerable
A basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt. 25:31-46) and instructs us to put the needs of the poor and vulnerable first.

5.  Dignity of Work & Rights of Workers
The economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected – the right to productive work, to decent and fair wages, to organize and join unions, to private property, and to economic initiative.

6.  Solidarity
We are our brothers’ and sisters’ keepers, wherever they live. We are one human family, whatever our national, racial, ethnic, economic, and ideological differences. Learning to practice the virtue of solidarity means learning that “loving our neighbor” has global dimensions in an interdependent world.

7.  Care for God’s Creation
We show our respect for the Creator by our stewardship of creation. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith. We are called to protect people and the planet, living our faith in relationship with all of God’s creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored.
 
 
 

Think about ways "how" you have responded to the voice of your neighbor in need.  Think about the motives "why" you responded in the way you did.    Fill in these blanks:  “I was _______ and you _______.” (cf. Matthew 25:31-46)

The following themes are motives "why" we respond to those in need.  Notice that they do not tell us exactly “how” to respond.

• Life and dignity of the human person - All people are holy, made in the image of God.
• Call to family, community and participation - People are both holy and social; when one suffers, we all suffer.
• Rights and responsibilities - People have a basic right to life, food, shelter, health care, education and work.
• Option for the poor and vulnerable - The "Jesus" test of a community (of society) is how it treats its neediest members.
• Dignity of work and the rights of workers - Money, work and business exist to serve people, not the other way around.
• Solidarity - We want justice for all people.
• Care for God's creation - The environment is God's sacred creation.